Brett Novick 11-27-03 MW Jewish Thought Mr. Morgan Jewish Ethics on stillbirth There is a problem passing on not only in the Jewish dry land barely in America, too. That problem is whether or not it is honourable for a take to have an stillbirth. In America in that reparation are two polar popular concepts. They are pro- vitality and pro-choice. Pro-life is the campaign that says that you shouldnt abort no matter what and pro-choice says that it is your choice whether or not to abort. They both have draw over arguments. The Jewish aspect is more complicated than pro-life or pro-choice. There are a number of Jewish tests that revive to this issue of stillbirth. There are two different kinds of spontaneous abortion that Judaism dialogue about: therapeutic abortion and inadvertent abortion. Therapeutic abortion is an abortion that is deliberately done because the mother does not desire to have a baby. Accidental abortion is when something causes trauma so that the re is a miscarriage. The Torah specifically tells you what to do in showcase of something happens.1 The military man who causes the miscarriage gets fined tally to the womans husband and the judges. The Torah clearly does not crack up the foetus the status of a human life. If the Torah did give the fetus the judge of a human life the man would have been enthrone to death2. So according to this text accidental abortion is something that is finely to do because it is nobodys fault except for the person who causes the miscarriage. Therapeutic abortion is a different thing. The Talmud says that if a woman is in wear upon and her life is in danger they should cut up and fill the fetus limb by limb because her life takes precedence over the fetus. But if the greater part was already born, If you ask to get a full essay, order it on our website: OrderCustomPaper.com
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